LOOKING AT LANGUAGE AS PART OF CULTURAL AND AN IDENTIFICATION COMPONENT OF ANY GIVEN NATURAL TRIBAL SOCIETY
It can be reportedly stated that, most developing areas in the country of the Republic of Uganda have been (and still are) heading towards success, while Rwenzori region has been descending into what can be described as a “Black Hole”, due to the existence of a gang of lairs, who survive by telling lies, and claim to be Banyarwenzururu, of the criminal association, named by its companions as “Obusinga Bwa Rwenzururu”. These people, the so called “Banyarwenzururu”, are so hypocritical with a dull state of mind, whose communications, statements, and associational claims are always constructed on pure lies that are leaning on falsehood in everything. This is deeply absurd!
In the light of what is mentioned above, Crown Prince, Swaleh Tibamwenda Basikania, of Obwami Bwa Bukonzo Kingdom, remains an outspoken Royal critic of people like the so called “Banyarwenzururu” who promote propaganda of manipulation and mind control.
Crown Prince Tibamwenda says that, the practice of manipulation thrives on telling lies, which is widespread within the known Rwenzori mountain ranges of mid western Uganda. That, the said manipulation led to the dubious formation of a human gang of some manipulated Bakonzo, who converted themselves into “Banyarwenzururu” of the phrased “Obusinga Bwa Rwenzururu” , a loose association, owned, managed, and controlled by the so far twice pardoned ex-rebel leader, Charles Kisembo Mumbere, the self proclaimed “king”, of the same questionable people, called “Banyarwenzururu”.
In the recent past, we looked at the word “identity”. Now, we can as well go on, and talk about “identity crisis”, in a particular perspective. The probe question remains: Do you know who you are?
We happened to state it that, “identity” is the definition of self- who we are, and who we believe ourselves to be. Another probe question remains: How often do you reflect on, and rely on your ethnic or tribal identity? Yes, pause a little bit, and ponder how best to answer this question. Ask yourself: who am I? Like we stated in the recent past, every time we use the phrase, “I am”, we affirm something whether negative or positive.
In the world, our true tribal or ethnic identity remains crucial because, without it, we do not have proper access to what that identity provides.
We also stated it that, you may gradually adopt false identity, like that one of the so called Banyarwenzururu, simply to fit in. we also mentioned it that, the effects of embracing a false identity can lead to actions that are not aligned with your true self. Now, two other probe questions are:
What have you embraced as part of your identity?
Is that part of your identity in line with what people say about you? You may be further questioned about your origin.
Another probe question: Who are the “Banyarwenzururu”, and where do they originate from? Please, ponder how best to answer all the questions posed above.
At this point, it should remain pointed out that, for any tribal society or ethnic community, and most especially that one which is African by race the Nigro Race the truthful fact remains that, this society or community will always be identified by its culture, customs, traditions, norms, values, and instilled beliefs.
Then, it should be NOTED very carefully, and logically that, LANGUAGE, which is categorized as VERNACULAR or TRIBAL DIALECT, is part of the CULTURE, by which an ethnic community or tribal society is IDENTIFIED without any reservations.
For example, Uganda has several tribal societies. People from these diverse societies sometimes, through “rural-urban migration”, find themselves mixed up with others from different tribal origins, and ethnic backgrounds. This is very common mostly in urban areas like capital cities.
Now, the main question is: What LANGUAGE, which is categorized as VERNACULAR or TRIBAL DIALECT, do the so called Banyarwenzururu people speak as their known “Mother Tongue?”
As this communication is being brought to its closing end, Crown Prince Swaleh Tibamwenda Basikania, the king in waiting, cautions all the Bakonzo parents, relatives, and guardians, that, it is our responsibility to educate, and affirm our children’s Tribal identity, from an early age of infanthood. If we do not, the ethnic enemy, like that gang of “Banyarwenzururu”, is ready to manipulate them into wrong, and criminal association, which claims to be what it is not, but under false pretence, and attach a FALSE IDENTITY to them God forbid!
Always remain well pleased to be identified as a MUKONZO by tribe, and together we are Bakonzo ethnic people, world without end. So help us God the Almighty.
Following this, we shall be looking at the statement which explains that, “Obusinga Bwa Rwenzururu” is not a Cultural Institution.
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