ISAYA MUKIRANIA DID NOT INVADE AND FIGHT THE BATOORO PEOPLE IN THEIR AREAS BUT HE KILLED THE BAKONZO IN HIS DESIRE TO DESTORY BUKONZO KINGDOM
Our beloved followers, it should be noted that, the detailed information provided under this particular topic, is not a product of hearsay talks. This therefore means that, as usual, the information provided has been obtained from a research work, containing absolute facts of research findings. The same research was extensively carried out by the Royal office of the crown Prince.
The same researched information provided is largely attributed to the Crown Prince Swaleh Tibamwenda Basikania, who wishes that, the present day Bakonzo generations, should sincerely change their wrongly oriented mindset of negative attitude towards the Batooro tribal society. This is because, under the influence of productive counter propaganda, originally spread by the so called Banyarwenzururu, of Rwenzururu rebel organization, there came to exist perceived hatred, and enmity, between, mpost especially the Bakonzo and the Batooro!
Sadly, while using the instrumentality of Rwenzururu rebel organization, and the hateful counterproductive propaganda, sinful and criminal Isaya Mukirania, influenced some of the Bakonzo ethnic people with less logical reasoning, to develop and feel hate towards the Batooro tribal people, in the adjacent neighborhood of the northern part of the overshadowed Bukonzo kingdom! This is very much unfortunate, and extremely regrettable.
Indeed the history that is clearly known, the Batooro, and the Bakonzo used to be best of friends. It was Isaya Mukirania, who tried to make them become bitter enemies.
With what is explained above, crown prince states it clearly that, in the sociopolitical history of the Rwenzori region, there has never been a civil war between the Batooro and Bakonzo ethnic communities.
Crown prince challenges anybody to come out, and name two different civil war commanders, the one who was commanding the enemy force of the Batooro and that of the Bakonzo starting from the year 1962 to year 1982, when terroristic Rwenzururu rebel organization was finally disbanded, with the surrender of Charles kisembo Mumbere, as the pardoned ex rebel leader, during then.
ISAYA MUKIRANIA HAD NO CAPACITY TO INVADE THE BATOORO ETHNIC PEOPLE AND KILL THEM IN THEIR TERRITORY OF THE TOORO PROPER
All the Batooro land areas neighboring those of the Bakonzo, and Bamba in the southern and western parts, were relatively safe and secure, as they were protected against any terrorist attack. The Batooro people especially men were extremely vigilant, and were always on alert, ready to defend their territory, in case the Rwenzururu warriors dared to invade.
Terrorist attacks in the Bakonzo and Bamba areas, did not threaten to destabilize Tooro proper. In other words, Isaya’s armed political rebellion, of Rwenzururu rebel organization which forced innocent souls to sign their own death certificates.
It should be remembered that, normally, the Bakonzo used to call, and refer to Batooro as Abahyana. Now that they had been turned into tribal enemies by Isaya Mukirania . Isaya Mukirania and his Rwenzururu rebel organization began calling and referring to Batooro, using words like Omupenape meaning rebel or enemy, and Omulihanda meaning the deceased.
Surely, the Rwenzururu warriors had no capacity to invade and attack the Batooro ethnic people in their own territory. In self defense, the Batooro, who were neighboring the Bakonzo, were mobilized to set up footpath checkpoints, and road blocks, aimed at resisting infiltration, and penetration by the wrong elements.
Now, another question posed by the crown prince, Swaleh Tibamwenda Basikania is; if Isaya never fought the Batooro ethnic people, who were misleadingly, and wrongly presumed to be sworn enemies of the Bakonzo tribal society, then who did he fight and kill at will?
The fact based answer to this logical based question is very simple. Isaya fought, and killed the Bakonzo, Bamba, Banyabindi and others within. And it is an astonishing issue, for some people believed to be Bakonzo to continue calling him (Isaya) a hero and a fallen liberator!
Isaya did not stop at killing the Bakonzo, who died in great numbers like poisoned rats, but he went ahead and forced the surviving ones, who were always frightened, to drop their tribal identity of Bakonzo, and also call themselves Banyarwenzururu. Isaya had the desire to destroy Bukonzo kingdom.
Next to this, we are going to look at how the same Isaya, instilled fear into the Bakonzo, to his Rwenzururu affairs.